To Veil or Not to Veil

This article uses critical discourse analysis (CDA) in order to analyse the discussion of the Muslim dress code (commonly referred to as the hijab) on Al Jazeera’s religious talk show A-Shari’a wal Hayat. Between 1998 and 2003, several episodes dealt with the Turkish and French ban and the ‘issue’ o...

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Main Author: Dabbous-Sensering, Dima (author)
Format: article
Published: 2006
Online Access:http://hdl.handle.net/10725/2694
http://www.westminsterpapers.org/articles/abstract/10.16997/wpcc.31/
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author Dabbous-Sensering, Dima
author_facet Dabbous-Sensering, Dima
author_role author
dc.creator.none.fl_str_mv Dabbous-Sensering, Dima
dc.date.none.fl_str_mv 2006
2015-11-26T10:19:45Z
2015-11-26T10:19:45Z
2016-01-28
dc.identifier.none.fl_str_mv 1744-6708
http://hdl.handle.net/10725/2694
http://www.westminsterpapers.org/articles/abstract/10.16997/wpcc.31/
dc.language.none.fl_str_mv en
dc.relation.none.fl_str_mv Westminster Papers in Communication and Cultur
dc.rights.*.fl_str_mv info:eu-repo/semantics/openAccess
dc.title.none.fl_str_mv To Veil or Not to Veil
Gender and Religion on Al-Jazeera’s Islamic Law and Life
dc.type.none.fl_str_mv Article
info:eu-repo/semantics/publishedVersion
info:eu-repo/semantics/article
description This article uses critical discourse analysis (CDA) in order to analyse the discussion of the Muslim dress code (commonly referred to as the hijab) on Al Jazeera’s religious talk show A-Shari’a wal Hayat. Between 1998 and 2003, several episodes dealt with the Turkish and French ban and the ‘issue’ of the headscarf, most of them hosting prominent religious scholar Youssef Qaradawi. Drawing mostly on Fairclough’s critical analytical approach to the media, I will examine, at the micro- or local level, key linguistic strategies and rhetorical arguments deployed by participants (mostly Qaradawi, and to a lesser extent, hosts and viewers) in order to justify their position concerning the nature of the Muslim dress code. This in depth textual/local analysis will be supplemented with a brief analysis at the macro- or global level, which will look at the overall structure of these episodes in order to see the extent to which dominant positions privileged by participants at the micro level are also reinforced by the superstructure of the episodes themselves. Throughout, an intertextual analysis will be used in order to study which religious discourses from the larger socio-cultural context are drawn upon in Al-Jazeera’s discussion of the hijab. The purpose of this multi-levelled analysis is to answer the following questions: Which religious discourses on the hijab are privileged by those talk shows? Are there any differences in the range of opinions covered by the various episodes dealing with the same issue? How are the various positions, when they exist, manifested at the local/global levels of analysis? Most importantly, what do these discussions on the hijab tell us about Al-Jazeera’s self-confessed editorial line (‘the opinion and the other-opinion’) concerning one of the most controversial religious topics for Muslims?
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spelling To Veil or Not to VeilGender and Religion on Al-Jazeera’s Islamic Law and LifeDabbous-Sensering, DimaThis article uses critical discourse analysis (CDA) in order to analyse the discussion of the Muslim dress code (commonly referred to as the hijab) on Al Jazeera’s religious talk show A-Shari’a wal Hayat. Between 1998 and 2003, several episodes dealt with the Turkish and French ban and the ‘issue’ of the headscarf, most of them hosting prominent religious scholar Youssef Qaradawi. Drawing mostly on Fairclough’s critical analytical approach to the media, I will examine, at the micro- or local level, key linguistic strategies and rhetorical arguments deployed by participants (mostly Qaradawi, and to a lesser extent, hosts and viewers) in order to justify their position concerning the nature of the Muslim dress code. This in depth textual/local analysis will be supplemented with a brief analysis at the macro- or global level, which will look at the overall structure of these episodes in order to see the extent to which dominant positions privileged by participants at the micro level are also reinforced by the superstructure of the episodes themselves. Throughout, an intertextual analysis will be used in order to study which religious discourses from the larger socio-cultural context are drawn upon in Al-Jazeera’s discussion of the hijab. The purpose of this multi-levelled analysis is to answer the following questions: Which religious discourses on the hijab are privileged by those talk shows? Are there any differences in the range of opinions covered by the various episodes dealing with the same issue? How are the various positions, when they exist, manifested at the local/global levels of analysis? Most importantly, what do these discussions on the hijab tell us about Al-Jazeera’s self-confessed editorial line (‘the opinion and the other-opinion’) concerning one of the most controversial religious topics for Muslims?PublishedN/A2015-11-26T10:19:45Z2015-11-26T10:19:45Z20062016-01-28Articleinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/article1744-6708http://hdl.handle.net/10725/2694http://www.westminsterpapers.org/articles/abstract/10.16997/wpcc.31/enWestminster Papers in Communication and Culturinfo:eu-repo/semantics/openAccessoai:laur.lau.edu.lb:10725/26942021-03-19T09:59:49Z
spellingShingle To Veil or Not to Veil
Dabbous-Sensering, Dima
status_str publishedVersion
title To Veil or Not to Veil
title_full To Veil or Not to Veil
title_fullStr To Veil or Not to Veil
title_full_unstemmed To Veil or Not to Veil
title_short To Veil or Not to Veil
title_sort To Veil or Not to Veil
url http://hdl.handle.net/10725/2694
http://www.westminsterpapers.org/articles/abstract/10.16997/wpcc.31/