Artificial Intelligence: the frame problem and its transcendental solution
The thesis that I would like to support in this article is the following: 1) the frame problem of AI has to presuppose that there is an intentional grasp of the mind on the world, which in turn conditions our behavior towards the world. It is only because of it that the phenomenon of surprise can ar...
محفوظ في:
| المؤلف الرئيسي: | |
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| منشور في: |
2024
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| الوصول للمادة أونلاين: | https://depot.sorbonne.ae/handle/20.500.12458/1601 |
| الوسوم: |
إضافة وسم
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| _version_ | 1857415063140302848 |
|---|---|
| author | Spaak, Claude Vishnu |
| author_facet | Spaak, Claude Vishnu |
| author_role | author |
| dc.creator.none.fl_str_mv | Spaak, Claude Vishnu |
| dc.date.none.fl_str_mv | 2024-05-21T07:46:42Z 2024-05-21T07:46:42Z 2024 |
| dc.identifier.none.fl_str_mv | https://depot.sorbonne.ae/handle/20.500.12458/1601 |
| dc.language.none.fl_str_mv | en |
| dc.relation.none.fl_str_mv | Philosophy House Journal |
| dc.title.none.fl_str_mv | Artificial Intelligence: the frame problem and its transcendental solution |
| dc.type.none.fl_str_mv | Controlled Vocabulary for Resource Type Genres::text::periodical::journal::contribution to journal::journal article |
| description | The thesis that I would like to support in this article is the following: 1) the frame problem of AI has to presuppose that there is an intentional grasp of the mind on the world, which in turn conditions our behavior towards the world. It is only because of it that the phenomenon of surprise can arise when what is given does not appear in accordance with the intentional expectation. 2) The fact that we can count on a coherence of the world, or on the fact that if the world were to change from one day to the next, such change cannot happen just in any way, without providing a logical and scientific account for this change (in short, that the world cannot suddenly plunge into chaos), this fact is grounded in transcendental philosophy. 3) The great philosophical quality of artificial intelligence is not that it shows what is already mechanical in human intelligence (that we are biological robots that will one day be simulated by computers), but to remind us that rationality is not unique to humans, it is not a human faculty. Artificial intelligence allows us to transcend anthropological relativism: reason is a universal structure that is not lodged in human consciousness, but rather it is human consciousness, and perhaps one day artificial intelligence, that are lodged in a transcendental rational structure of the world, which opens up the domain of transcendental philosophy. |
| id | sorbonner_7a6b89d5b5f7351cb6802ff77c5bcda7 |
| language_invalid_str_mv | en |
| network_acronym_str | sorbonner |
| network_name_str | Sorbonne University Abu Dhabi repository |
| oai_identifier_str | oai:depot.sorbonne.ae:20.500.12458/1601 |
| publishDate | 2024 |
| repository.mail.fl_str_mv | |
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| spelling | Artificial Intelligence: the frame problem and its transcendental solutionSpaak, Claude VishnuThe thesis that I would like to support in this article is the following: 1) the frame problem of AI has to presuppose that there is an intentional grasp of the mind on the world, which in turn conditions our behavior towards the world. It is only because of it that the phenomenon of surprise can arise when what is given does not appear in accordance with the intentional expectation. 2) The fact that we can count on a coherence of the world, or on the fact that if the world were to change from one day to the next, such change cannot happen just in any way, without providing a logical and scientific account for this change (in short, that the world cannot suddenly plunge into chaos), this fact is grounded in transcendental philosophy. 3) The great philosophical quality of artificial intelligence is not that it shows what is already mechanical in human intelligence (that we are biological robots that will one day be simulated by computers), but to remind us that rationality is not unique to humans, it is not a human faculty. Artificial intelligence allows us to transcend anthropological relativism: reason is a universal structure that is not lodged in human consciousness, but rather it is human consciousness, and perhaps one day artificial intelligence, that are lodged in a transcendental rational structure of the world, which opens up the domain of transcendental philosophy.2024-05-21T07:46:42Z2024-05-21T07:46:42Z2024Controlled Vocabulary for Resource Type Genres::text::periodical::journal::contribution to journal::journal articlehttps://depot.sorbonne.ae/handle/20.500.12458/1601enPhilosophy House Journaloai:depot.sorbonne.ae:20.500.12458/16012024-05-21T08:10:18Z |
| spellingShingle | Artificial Intelligence: the frame problem and its transcendental solution Spaak, Claude Vishnu |
| title | Artificial Intelligence: the frame problem and its transcendental solution |
| title_full | Artificial Intelligence: the frame problem and its transcendental solution |
| title_fullStr | Artificial Intelligence: the frame problem and its transcendental solution |
| title_full_unstemmed | Artificial Intelligence: the frame problem and its transcendental solution |
| title_short | Artificial Intelligence: the frame problem and its transcendental solution |
| title_sort | Artificial Intelligence: the frame problem and its transcendental solution |
| url | https://depot.sorbonne.ae/handle/20.500.12458/1601 |